For conquest understands each other the process in the
course of the one which groups of
European, specially Spanish (or, in any event, the king's
that reigned in Spain citizens) they
occupy the territory of the current Venezuela, they are
founded in him populational nuclei,
they subject to the aboriginal ones or they reject them
toward the periphery and they
implant the institutions and the ways of life characteristic
of the metropolis, such as the
religion, the language, the laws and juridical forms,
introducing new concepts and cultural,
political, economic and social habits. Also along this
process it tosses deep roots the
biological and cultural miscegenation of indigenous,
European and African that will be
prolonged in the time and it will end up forming the
Venezuelan town. Although the
physical domain of the territory won't be completed in fact
but in the XX century (as they
demonstrate it the case of the barís or motilones and the
discovery of the sources of the
Orinoco), it can be considered that from the juridical point
of view and in general terms the
conquest carried out by the Spaniards is very affirmed
toward beginnings of the XVII
century, when they already exist the main Venezuelan cities
and the resistance of the
indigenous groups, except for the caribeses of the Orinoquia
and the jiraharas of the region
of Nirgua, it has been smashed.
The conquest is carried out mainly by the force of the
weapons, with the aid of powerful
and terrible animals as horses and prey dogs, but the
Europeans also use the persuasion and
the deceit, and they are been worth of the trade based on
the exchange (or «it rescues») to
attract the natives and to begin relationship with them. The
one denominated «it conquers
spiritual», carried out by priests, it adopts peaceful
methods to evangelize the inhabitants of
the New World, but in the case of Venezuela their task will
be blocked from the beginning
by the violence with which the avid conquerors of wealth act
that capture the Indians to sell
them as slaves in many cases. In the initial relationship
between American and European, in
lands of Venezuela, the whole range of possible attitudes is
presented when the encounter
of human groups belonging to cultures so different takes
place whose spiritual and
economic values were opposed. The native would feel
curiosity and admiration, but also
distrust and fear, before the recently arrived one. In some
cases it offers him good welcome
and it collaborates with him. In other cases, escapes. In
other, it attacks it. Sometimes, the
conqueror's abuses toward the peaceful Indian make that this
becomes hostile or that it
takes advantage of any occasion to move away from that. The
main bases of the first
conquering expeditions dedicated to Venezuela are the ports
of the south of Spain, the
islands Canarias and the Antilles, especially Puerto Rico
and the island The Spaniard
(Sacred Domingo). To the beginning, the groups of merchants
or the hosts of warriors and
residents that arrive in Venezuela and the immediate islands
they are constituted by
Spaniards, German, Italian, that sometimes come directly
from the Iberian Peninsula or of
the Canarias but others already have acquired experience «Latin
American» in the Antilles
or in Mexico and Central America. In general, the men are
much more numerous that the
women. Already advanced the process, toward half-filled of
the XVI century, they begin to
figure the calls «youths of the earth», Creoles or
mestizos born in some place of the New
World, and something increases the number of Spanish women.
Starting from 1580,
already at the end of the process, Portuguese participate
due to the dynastic union of Spain
and Portugal in Felipe's II person. The conquest of the
territory was not due to organized
military expeditions and sent by the Spanish monarchy, but
to the action of matters. This
could be spontaneous, without previous authorization of the
Crown, thing that rarely
happened; such it was the occupation of the island of
Cubagua and the establishment there
of a provisional homestead of the fishermen of pearls that
later would become in the city of
New Cádiz. In other cases, the interested ones proceeded to
obtain the King's permission,
by means of a capitulation in which the part obligations
were specified and it leaves, as
they made it the Welser with Carlos V; these capitulations,
due to the mandatory
imprecisión that offered as for the geographical
environment, were source of disagreements
and cases among conquerors. Later on, the American audiences
(Sacred Domingo and
Santafé of Bogotá, for the Venezuelan territory) they
received from the Crown abilities to
authorize exploration expeditions, it conquers and
poblamiento; this way, while the mestizo
Francisco Fajardo carried out for his bill his first 2
expeditions to the coast of the Caracas
(1555, 1557-1558), for third o'clock (1559-1560) it traveled
to Sacred Domingo in order to
obtain the authorization of the Audience.
Antecedents of the conquest
The conquest process, expert this as domain of the Europeans
on the territory and envelope
their indigenous inhabitants, it was preceded at the end of
the XV century and in the first
decade of the XVI one for the discovery of Venezuela carried
out in 1498 for Christopher
Columbus (third trip of Christopher Columbus) and the
successive explorations of the coast
and their islands that in the immediately following years
Cristóbal Guerra, Vicente Yáñez
Pinzón, Alonso of Ojeda, Juan of the Thing, Américo
Vespucio carried out. They are those
that historian Demetrio Ramos Pérez has denominated
appropiately «discovery trips and
rescue». They were mainly, recognition sailings, in search
of gold and pearls and also of a
step toward Cipango (Japan) and Cathay (China) that was
believed they were near. opened
up this way a brief but intense period of «it rescues» (it
exchanges) with the Indians, to
those who gave beads and objects, as knives, in exchange for
pearls and beautiful metals. In
1502, Alonso of Ojeda, being titled governor of Coquivacoa,
was founded in lands of
Venezuela the town of Santa Cruz of Coquivacoa whose exact
location is still in discussion;
serious investigations locate it beside the gulf of
Venezuela, in the area of Cocinetas of the
Peasant's oriental coast, but has also thought about the
possibility that is located in the
peninsula of Paraguaná. Their existence, in any event, was
brief; although Ojeda took I get
several marriages with intention of to populate and to
establish this way a penetration base,
Santa Cruz was abandoned to the few months, when being on
prisoner Ojeda for members
of its own host.
The penetration roads in the territory
Four were the main penetration roads through which it was
carried out the conquest of
Venezuela. The first one, in the oriental area, started up
by the middle of the second decade
of the XVI one; had their initial seat in Margarita islands
and of Cubagua -on everything in
this at the beginning - and then extended to Cumaná in the
coast and of there inland; the
Orinoco was also in the same region an early access road,
although didn't give Hispanic
establishments as a result during a lot of time. The second,
for the occident, begin at the
beginning of the decade of 1520 with the presence in the
islands of The Giants (Curazao,
Aruba, Bonaire) of the agents of Juan of Ampíes and the
foundation for a son of to this of
Choir, in mainland, in 1527; with Ambrosio Alfínger's
arrival and of the other German
governors named by the Welser the exploration of the
territory begins that gives for result
the first foundation of Maracaibo (1529) and that of other
populations in Río Axe's coast,
beyond the End of The Candle, and in 1545, already for the
Spanish Juan of Carvajal, that
of The Tocuyo; from this city, located inland, the conquest
will open up in fan toward
Borburata, Barquisimeto, Valencia, Trujillo. Years before
one of the German governors,
Nicolás of Federmann, leaving of Choir, it had arrived in
1539 to the Savanna of Bogotá,
where Gonzalo Jiménez of Quesada, the founder of Santa
Faith of Bogotá had preceded
him. The third penetration road in the current territory of
Venezuela was quite later that the
2 already mentioned, because it began at the end of the
decade of 1550, coming from Tunja
and Pamplona in the New Granada (today Colombia) and it
penetrated in the region of you
Walk them Venezuelans, giving origin successively, to the
cities of Merida, San Cristobal,
Screams Her and Altamira of Cáceres (Barinas). The fourth
via, already toward ends of the
XVI century, it got off the highland from Bogotá, and it
continued for the plains of the Goal
and the Orinoco, in the expeditions led by Antonio of Berrío.
Among these diverse forces
of conquest of the current territory of Venezuela they took
place encounters that sometimes
they generated hostility and others were solved peacefully.
In the decade of 1540 the
neighbors of Cubagua, after having drained the ostrales of
the area, moved after The Candle
and to Río Hacha in search of intact pleasures. At the end
of the decade of 1550 between
Merida and Trujillo face the conquerors that ascend of Choir
and The Tocuyo with those
that lower of you Walk them. In 1561, before the threat that
the Tirano Lope of Aguirre
represents, the neighbors of the first 3 mentioned
penetration roads unite their forces to
combat him. In the conquest of the valley of the caracas, in
the central region, Francisco
Fajardo's margariteños and the tocuyanos of Diego of Losada
converge. From the distant
Santa Faith of Bogotá Antonio of Berrío it arrives to the
mouths of the Orinoco and of there
it passes to the island Margarita whose residents don't come
with pleasure their presence.
The east: Cubagua, Orinoco, Margarita
The dry and sterile island of Cubagua was the main focal
point of the initial conquest of the
Venezuelan east. There they went spontaneously adventurous
and managers, from Spain or
from their establishments of the biggest Antilles, attracted
by the wealth perlífera of their
waters. Toward 1513-1515 they exist in the island
provisional homesteads; little by little
they become permanent establishment and in 1520 they begin
to take city aspect. The
oysters perlíferas seems inexhaustible. Natives brought to
the force from Margarita island,
the near continental coast and the distant archipelago of
the Lucayas dive unceasingly. In
the beaches they gather the empty shells as the population
grows and that the wealth
increases. Cubagua is sustained of the water and the
firewood that he receives of the
continent and of the corn and Margarita brought casabe.
Around 1515 they had settled
down in the opposite coast continental friars dominicos and
Franciscans that began the
spiritual conquest, but the outrages of the hunters of
Indians unchain in 1520 an indigenous
rebellion that destroys the convents and it cuts that
evangelizing process. Neither it prospers
in 1521 the intent of Gonzalo of Ocampo to found river
Orchards up the city of New
Toledo. On the other hand, Jácome of Castellón is able to
settle down at the end of 1522
and beginnings of 1523 a strength in the mouth of the river.
Such they are the distant
origins of the city of Cumaná. Among so much, the
population seated in Cubagua
continues prospering and in 1528 she receives from Carlos V
the city title, with the name of
New Cádiz. The trade flourishes with the biggest Antilles
and with Spain. French pirates
threaten to the island, attracted by the fame of their
wealth. There and in the neighboring
Margarita a learned Renaissance society writes verses, makes
Music, reads Erasmo and
Boccaccio, without forgetting the business of the pearls;
the magnates cubagüenses
possesses black slaves that, as foremen, they watch over the
Indians, and in some case they
have Moorish slaves. Besides the church, you begins the
construction of a Franciscan
convent. The intensive exploitation of the pleasures perlíferos,
for that which you/they are
sometimes used called apparatuses «trails», goes them
draining quickly starting from 1534.
The economy languishes. The neighbors organize expeditions
to look for virgin ostrales
and they find them in the End of the Candle where many
inhabitants move at the beginning
of the decade of 1540. Other they leave to the neighboring
Margarita and they are devoted
to the agriculture, the cattle raising and the fishing. New
Cádiz leaves deforesting and at the
end of 1541, a telluric or meteorological phenomenon
(maremoto or hurricane) it
accelerates its decadence. In 1545 ruins are only of their
last splendor. The foundation
cumanesa of Jácome of Castellón also disappeared for then:
in 1550 the bishop from Puerto
Rico, Rodrigo of Bastidas, wrote that «...las churches of
Cubagua and of Maracapana and
Cumaná in mainland [...] they no longer exist to be had
uninhabited». This way, with the
disappearance of New Cádiz they also failed the first
penetration intents and establishment
in the oriental coast of Venezuela. While the fisheries of
Cubagua were still in full activity,
Hernán Cortés's old partner in Mexico, Diego of Ordaz,
obtained in 1530 of the Crown of
Spain a capitulation to explore the region of it Gave birth
to. By the middle of 1531 their
expedition entered in the Orinoco, it destroyed the
aboriginal town of Huyaparica or
Uyapar and it followed river up until the streams prevented
them to continue. It was the
first Spanish incursion in the region of Guayana. In their
contacts with the natives had news
of «the county of the Goal», very rich and populated,
beyond the mountains. left this way
forging the myth of The Gilding. They returned to the coast,
and having died Ordaz in 1532
it happened him as governor of Jerónimo of Ortal it Gave
birth to (or Dortal) whose
lieutenant Alonso of Herrera penetrated again for the
Orinoco in 1534 and it arrived at the
river it Puts, where he died at the hands of the Indians. By
the middle of 1535 the
expedition had returned to the coast. Other later intents,
as the one captained by Antonio
Sedeño, didn't have better success.
During the years 1530-1550 the Hispanic presence in the east
concentrates on the island
Margarita whose autochthonous inhabitants, the guaiqueríes,
they had received friendly the
Spaniards when these began to frequent its costs toward
1510-1520. There was not armed
confrontation there. In 1525, the hearer of Sacred Domingo's
Real Audience, Marcelo
Villalobos, had obtained of Carlos V, by means of a
capitulation, the authorization to
colonize and to govern the island, but died at the little
time and the king extended the grace
from the government to his daughter Aldonza Villalobos;
being this smaller than age, it
assumed the tutorship and the right to the control his
mother, the widow of the hearer,
Isabel Manrique of Villalobos. Although none of 2 o'clock
exercised Margarita government
personally, but through his relatives or of male governor
lieutenants, the dynasty
Villalobos-Manrique maintained in its hands the domain of
the island until ends of the XVI
century, when in 1593 died combatting against some pirates
the governor Juan Sarmiento
of Villandrando, great-grandson of Marcelo Villalobos. The
successive governor
lieutenants sent from Sacred Domingo starting from 1526 for
the hearer Villalobos (who
died that year) and then for their widow, the construction
of a strength and a church began
in the southern coast, giving origin to the first Hispanic
population of the island; it was the
Town of The Sea (Porlamar) that it was already organized in
1534 and in March of 1536 it
was baptized by the father Francisco Villacorta with the
name of Villa of the Sacred Spirit,
being placed the low temple The Asunción's invocation.
During those years Isabel and
Aldonza had to contest against the neighbors of New Cádiz
of Cubagua who sought to
exercise domain on the Margarita and they got it for some
years; but in 1542 Aldonza (that
had married with the perulero Pedro Ortiz of Sandoval) it
won the case. Among so much, in
the island, the Spanish inhabitants and Creoles that had
sementeras in the central valley
they built their houses there, so that little by little was
formed a nucleus that was known
toward 1545 as «I populate of Santa Lucía» and it was the
origin of the current capital of
the New state Esparta, The Asunción. The natives of the
island, although they worked for
the Spaniards and Creole, they were vassal of the King and
they were not subjected to the
régime of it commends it.
The foundation of Choir and the penetration for the occident
The second of the big roads of the conquest, that of the
occident, began to be activated
something after the oriental, but in about 30 years, of 1527
at 1558, it was able to penetrate
inland deeply and gave origin to several cities that lasted.
From their headquarters of
Sacred Domingo, the real factor Juan of Ampíes was
interested in the calls islands of The
Giants (Curazao, Aruba and Bonaire) and he obtained in 1520
of the ruling Rodrigo of
Figueroa the mission of to keep them and to populate them
with Spaniards and Indian,
reasonable these of other islands and of mainland; in 1521
the admiral-viceroy of The
Spaniard, Diego Colón, granted him her protection,
prohibiting the Spaniards to enslave the
Indians of the islands granted in dominion to Ampíes; in
1526, the Crown confirmed those
graces. During those years the factor, without leaving him
same of Sacred Domingo, sent
several ships with his agents that were resided in Curazao,
Aruba and Bonaire, where they
cut stick brasil and they took to them or they encouraged to
settle down to caquetíos and
other natives that had abandoned them fearing the
pro-slavery Spaniards there; in Sacred
Domingo, Ampíes bought enslaved caquetíos, it was informed
by them of the situation in
the region coriana and it returned them free to their earth.
This politics of pacification and
approach won him the powerful cacique's trust Manaure who
sent him emissaries offering
him its friendship. By the middle of 1527 the factor sent to
mainland with a ship and people
of on foot and to horse to its homonymous son Juan of Ampíes
who established a house
strong-warehouse in the coast of the golfete of Choir and in
July of that year it founded the
population of Santa Ana of Choir like mixed town in which
you/they lived side to Spanish
and indigenous, governed side these for Manaure. It was not
an official foundation, with
Town council (for that which was not authorized) neither a
military conquest, but a process
of coexistence and reception. In November of 1528 the factor
Ampíes (on behalf of which
had come acting their son) it arrived to the golfete of
Choir with about 50 Spaniards, among
them one or several priests, and interviewed with Manaure
who was baptized, the same as
many other natives, receiving Martin's Christian name. But
February 24 1529 arrived the
German governor Ambrosio Alfínger, as agent of the Welser
that in 1528 the poblamiento
and the exploitation of the county of Venezuela had
surrendered with Carlos V; accepting
the real will, Ampíes retired, not without before to suffer
prison for order of the recently
arrived one who made build to Choir like city of Spaniards,
with Town council, in the place
where the strong house was. Toward 1532 the cacique Manaure
and their people, tired of
the bad treatments that received of the Europeans, they
abandoned the town of Todariquiba
and they went into inland. Two years later the neighbors of
Choir decided to transfer it to
the place where Ampíes son had founded it in 1527. Choir
became this way the first stable
establishment of the Venezuelan mainland, head of the
government and headquarters,
starting from 1531, of the diocese of Venezuela whose first
holder was the bishop Rodrigo
of Bastidas. The development of Choir like urban center was
slow, but its existence
provided a base for the exploration of the interior. To the
few months of having arrived,
Alfínger went out with a good part of its host, including
women and children, in order to
found another population, that which made toward September
of 1529 in the western bank
of the lake of Maracaibo, after having him crusader. The
first city of Maracaibo that lasted
was very little, because in October of 1535 Nicolás of
Federmann (successor of Alfínger,
dead 2 years before at the hands of the natives) it
deforested it, being taken people to the
establishment that called Our Mrs. of the Remedies, in the
Peasant's western coast, distant
origin of the current city of Río Hacha (Colombia). During
several years Choir was the only
city of the Venezuelan occident, because Federmann and the
other governors and agents
sent by the Welser, Germans and Spaniards together with
numerous miners of that
nationality, traveled the territory in search of auriferous
veins and of the mythical one
Golden, rescuing the natives' gold or enslaving them, but
without founding stable
populations; it was as well as Federmann crossed the plains,
tramontó Walks them and it
arrived at the beginning of 1539 to the savanna of Bogotá,
where found that had been
advanced Gonzalo Jiménez of Quesada. The first lasting city
of Venezuelan inland will be
The Tocuyo, been founded at the end of 1545 by Juan of
Carvajal. The following year this
enters in conflict with the representatives of the Welser,
Felipe of Hutten and Bartolomé
Welser to who it captures and makes kill when they returned
to Choir. A residence judge
sent by Sacred Domingo's Audience, the graduated Juan Pérez
of Tolosa, arrives to The
Tocuyo, he arrests Carvajal, he prosecutes him for those
deaths, it condemns him and he
makes hang in September of 1546. With so bloody episodes
closes, in fact, the period of the
Welser in Venezuela.
Daughter of Choir, the city of The Tocuyo will be in turn a
nursery of new cities. The first
one is Borburata, located in the proximities (and perhaps in
the same place) of the current
Puerto Cabello. In 1547, for order of Pérez of Tolosa,
their lieutenant of governor Juan of
Villegas goes with his host, and it arrives beside the lake
of Tacarigua (lake of Valencia) in
December; it crosses the serranía and February 24 1548 then
he edits, already in the coast, a
records where it is declared founded Our Mrs. of the
Concepción of Borburata. But without
putting into practice the foundation, Villegas and their
partners return to The Tocuyo,
although they are sworn in to return again. Indeed, in
November of 1549, Villegas
commissions to Pedro Álvarez who goes from The Tocuyo with
an expedition that includes
several women, and settles down in the place of the
Borburata. Finally, in April of 1551
Villegas in person goes there and it organizes the Town
council, with that which is
sophisticated the foundation of the city. Although the old
Borburata was uninhabited about
20 years later, at the beginning of the decade of 1570, the
process of its origins sample how
the exploration of the land, the effective establishment and
the juridical requirements don't
always coincide in the time, in the foundation of a city.
The same Juan of Villegas was the
founder of the second city daughter of The Tocuyo, the New
Segovia of Barquisimeto, in
1552. Their origin was due to the existence of auriferous
veins and of seeds of gold in the
area of the river Buría, where also settled down the Real
of Mines of Buría or of San Pedro
of Buría, as mining camp in which took place the black
Miguel's lift soon after.
Barquisimeto that was city from the beginning, with Town
council and ordinances and
allotment of you commend, it moved several times of
location, without losing their
artificial unit neither their name for that reason. The
third city been founded from The
Tocuyo was that of Valencia, in the proximities of the lake
that the natives Tacarigua
called. Their foundation has given place, in recent years,
to polemic whose echo has not
still gone out completely. It is, mainly, the brother
Nectario María who has contributed the
data that you/they have forced to restate the problem.
Generally, continuing to José of
Oviedo and Bathrooms and to other columnists and historians,
one had for founder from
Valencia in 1555 to Alonso Díaz Moreno, «neighbor of the
Borburata», correspondent for it
for the Aryan governor Alonso of Villasinda. Now it is known
that the process was quite
more complex. From 1551, captain Vicente Díaz Pereira,
neighbor of Borburata, had
founded a cluster in the same place where then the city of
Valencia settled down. Two
years later, in 1553, around the cluster had been formed a
populational nucleus, with some
other neighbors of Borburata that there settled down. On
this base, the Aryan governor of
Villasinda was founded officially that same year of 1553,
according to an extract made by
Antonio from León Pinelo that is conserved in the files
from Madrid, the city of Valencia,
without it is possible to affirm if he made it in person or
if it was been worth of a
commissioner that well could be Alonso Díaz Moreno. In any
event, in 1555 the city
already existed with its Town council. The enigma is not
cleared completely: the most
recent investigations have concentrated on the existence of
possible homonyms of Alonso
Díaz Moreno and of Vicente Díaz Pereira. It also left of
The Tocuyo in 1557 the expedition
that founded the city of New Trujillo to the control of
Diego García of Walls, in the place
of Escuque, probably between March and April of 1558. By the
middle of the following
year the pressure of the natives forced to deforest it. It
was the first of a series of movings
that you/they won Trujillo that also changed name several
times, the appellative of «the
portable city». García of Walls fell in misfortune with
the governor. Another captain,
Francisco Ruiz, continued the company and he settled shortly
in the same place that that,
but he called the population Mirabel. A new governor named
another time to García of
Walls his lieutenant in the county of the cuicas. It
returned, because, in December of 1559
to the city that had been founded, naming her now Trujillo
of Salamanca, and transferring it
however to the valley of Boconó that was not, their
definitive establishment.
During the decade of 1550 the conquerors, incited by the
thirst of gold, try to settle down in
the lands of the belligerent jiraharas. Now the expeditions
no longer leave only of The
Tocuyo, but mainly of Barquisimeto. But the villages or «Real
of Mines» that are founded
they have an ephemeral life and in general it is different
populations, without continuity.
The village of The Palms, been founded by Diego of Mounts in
1554; the village of Nirva,
or Nirgua, by Diego of Stop the following year; the Rich
Villa, been founded in 1557 by
Diego Romero, will stay up to 1568; with the name of New
Sherry will try to make it
reborn without durable success, Juan of Moorish in 1569.
Only already well entered the
XVII century you will end up dominating the region. By the
middle of the XVI century,
during the decade of 1550, the penetration that Juan of Ampíes
and Ambrosio Alfínger
began for the western coast has been able to establish a
bridge head, Choir, and a solid base
in the interior, The Tocuyo. From this they open up in fan a
series of populations:
Borburata (of ephemeral existence), Barquisimeto, Valencia,
Trujillo; although 2 of them
(Barquisimeto and Trujillo) they have not still reached
their definitive locations for then.
The search of mines and of The Gilding they constitute the
main motivations of the
conquerors, but the poblamiento has already begun and they
have been granted you
commend. In chorus a modest cathedral is built, and temples
are erected in the cities.
However, the spiritual conquest is only scarce secular
priests' that must also assist the
Hispanic population, work because the religious orders have
not still made its organic
appearance in the western region. Although Choir is
officially the headquarters of the
government and of the bishopric, the governors frequently
reside inland (in The Tocuyo or
Barquisimeto) and the officials of Real Treasury usually
settle down also there, and in
Borburata, in order to be near where it is extracted gold
and power to claim the fifth part
that it corresponds the King.
The come conquerors of inland
In 1550, had settled in Santa Faith of Bogotá the Audience
of the New Kingdom of
Granada. The residents of that city and especially those of
Tunja and of Pamplona, founded
this in 1549, they organized expeditions toward the AND, in
address of the government of
Venezuela, with the purpose of to discover mines and to
dominate the natives of the calls
«snowy mountains». The connection between the conquering
nucleus of the Venezuelan
occident and the residents of the New Granada had been
carried out not very before, when
Juan of Villegas sent emissaries from The Tocuyo to open the
trade with them. To explore
the mountainous area of the current states Táchira and
Merida the Town council of
Pamplona it grants powers, successively, to the mayors Juan
of Maldonado (1555), Juan
Andrés Beaches her (1557) and Juan Rodríguez Suárez
(1558). It will be this last,
nicknamed the Captain of the Red Layer who will undertake
the march in March of that
year and after overcoming all luck of obstacles it will
found the city of Merida, near the
lagoon of Urao or place of Lagunillas, October 9 1558. It
takes I get about 60 men, among
which Juan Andrés highlights Beaches her who approaches in
Merida. There are not mines
of gold there, but yes good lands, capable for the work and
the breeding, and numerous
Indians to be commended. Something later Juan of Maldonado
arrives with 80 partners and
alleging that Rodríguez Suárez has abused in its functions
puts it prisoner, it expels him,
and it transfers the city, after several incidents, to the
place where today is, to the foot of the
high crowned mountain of snow; this happened at the
beginning of 1559. Soon after,
Maldonado and their men that have continued their march
toward the AND, they meet with
the founders of Trujillo, already sent by Francisco Ruiz
that you/they ascended for the
mountain range. The 2 captains reach an agreement, and they
notice the limits there among
the lands subjected for then to the jurisdiction of the
Audience of Santa Faith of Bogotá and
those of the government of Venezuela, clerk of Sacred
Domingo's Audience. Maldonado
returns peacefully later to Merida and 2 years, March of
1561, 31 are founded in Santiago's
valley San Cristobal's Villa.
The conquest begins to move toward the center
When mediating the XVI century, while the conquest for the
roads of the axis Choir-the
Tocuyo and of you Walk them had made big progresses, until
the point of ending up being
linked both, and that the penetration for the east was
paralyzed, the center-northern region
of the current Venezuela continued under the domain of the
aboriginal ones. They were
these belligerent and fearless, they had to their head
caciques of military prestige and the
high mountain range that ran parallel to the coast it
hindered the access of the Europeans. A
mestizo margariteño, Francisco Fajardo, son of a cacica
guaiquerí, attempted and it was
able to put foot in the central coast and to establish
contact with his residents. Its first
expedition, of recognition, carried out it in 1555 in 2 big
canoes, with 20 Indian guaiqueríes
and other 3 mestizos as him; it was limited to «to rescue»,
that is to say, to trade with the
natives and to be given to know. The second, toward
1557-1558, made it accompanied by
their mother the cacica Isabel, of 11 Spaniards and of more
than 100 guaiqueríes;
Caracas toward the capitalidad
With the arrival to the governor's Juan of Pimentel Caracas
in 1576 she/he settles down the
habit that these political-military officials reside in this
city starting from then. The officials
of Real Treasury you will also reside soon after there. Even
when the cathedral
headquarters of the bishopric continues in chorus, where the
members of the Town council
Ecclesiastical, many bishops are they settle in Caracas or
they pass long seasons in her.
This way, Caracas becomes the capital in fact of the
government of Venezuela.
Headquarters of the diocese won't be it but in 1637, to the
transferred being the cathedral of
Choir to Caracas. This march toward the capitalidad is
explained by diverse reasons: 1)
climatic: due to the moderate height (900 m) of the valley
in which is located; 2)
economic: they were discovered mines of gold in their area,
and the lands were capable for
several types of cultivations, so much Europeans (wheat) as
American (tobacco, corn); 3)
military: Caracas was much more preserved of the assaults of
pirates that Choir or
Caraballeda, due to the mountain range that separated it of
the sea; 4) comunicacionales: In
spite of the mountain range, it was relatively close,
although for a sheer one on the way to
mountain, of their natural port of The Guaira, and for earth
she/he had good opening
possibilities toward the east, the south and west. An index
of the potential of Caracas is the
following one: when she/he took place in 1576 in
Barquisimeto a meeting of the municipal
town councils of the government, she/he thought about the
necessity of black slaves and
Caracas requested 500 as long as Choir, Valencia, Trujillo
and Caraballeda requested 100
each one. Caraballeda was decaying as Caracas progressed.
That same year, most of their
neighbors resided in Caracas, with the women and children,
fearing the corsairs, and
Pimentel she/he intended that Caraballeda was eliminated and
incorporate its neighbors
definitively to Caracas. The inhabitant of Caracas didn't
need to Caraballeda like port,
because they had more fence the bay of The Guaira, although
in this it didn't exist any
population then; the ships anchored indistinctly in the bay
guaireña, when they drove
merchandise for Caracas, or before Caraballeda if they
brought it for this city. Finally, in
January of 1586 the Town council of Caraballeda entered in
conflict with governor Luis of
Red who arrested its members; to little, the city was
deforested and most of the neighbors
passed Caracas, leaving others to Valencia. This way she/he
gave way the project,
suggested in 1580 by accountant Diego Ruiz Vallejo, of
transferring the city from
Caraballeda to the natural port of The Guaira. This port
left populating little by little
starting from 1590 or 1591, with a house that served as
customs, other few ones to deposit
goods and then at the beginning of the XVII century, a small
jetty and some fortifications,
around all that which housings were built. It was not,
properly, neither a village neither a
city, but yes a nucleus populated clerk of the Town council
from Caracas. During the final
years of the XVI century it was exported by that port,
mainly, wheat; then, tobacco and
something later cocoa.
In 1579 the intent of expansion of Caracas had begun toward
the east, when commending
him Pimentel to Garci González of Silva the mission of to
dominate to the Indian
cumanagotos and chacopatas and to incorporate to the county
of Caracas its lands, located
among the rivers Unare and Neverí. After numerous combats,
the conqueror had to
abandon his company. On the other hand, years later it
penetrated in the high plain, region
of the river Guárico and of San Juan of the Muzzles,
fighting against the caribeses and
pursuing them almost to the riversides of the Orinoco. The
region that today denominates
Barcelona (Edo. Anzoátegui), que se extiende por la costa y
tierra adentro entre los ríos
Unare y Neverí (y también más allá de ellos) fue por un
tiempo motivo de disputa entre
las autoridades de Caracas, o de las poblaciones que la
antecedieron, como El Collado, y las
de Nueva Córdoba o Cumaná. All tried to take possession of
the area that was defended by
cumanagotos and chacopatas. There they were founded along
the XVI century and
especially starting from 1570, numerous populations of
ephemeral existence. One of the
most interesting cases is that of the city of San Cristobal
of New Ecija, been founded in
September of 1586 by captain Cristóbal Cobos, sent by
Caracas Luis' governor of Red;
she/he was in the proximities of where today the city of
Barcelona is. In absence of Cobos
the governor of Cumaná, Rodrigo Núñez Lobo, the
population occupied in January of 1588
as belonging to her jurisdiction, and you/he/she changed him
the name for that of San
Felipe of Cumanagotos; when returning Cobos you/he/she
accepted those changes. In 1596,
this population united with that of Our Mrs. of Trumpets
(been founded in 1594, without
relationship with the current Trumpets) and you join they
constituted another city, New
Frechilla of San Cristobal of Trumpets, beside the
Guatapamare and near the current
location of Barcelona. It will last many years, until Juan
of Orpín is founded in 1638 the
city of Barcelona.
The expansion of Caracas also continued toward the south and
toward the west. Another
conquering captain, Sebastián Díaz Alfaro, leaving of
Caracas, it founded January 6 1585
the city of San Sebastián of the Kings that suffered 5
movings before almost finding later
their definitive location one century, in 1676. Far the
mines of gold of Apa and Carapa that
were drained very soon, were not and mainly the door toward
the plain, favorable earth for
the cattle raising. Another population, this in the western
plains, was the city of the Sacred
Spirit of the Valley of San Juan of Guanaguanare (today
Guanare) founded November 3
1591 for the neighbor and agent from Caracas Juan Fernández
of León, of Portuguese
origin who received authorization for it from the governor
Diego of Osorio. From Altamira
of Cáceres, San Sebastián of the Kings and Guanare the
conquerors had open the entrance
to the plains.
During the last 2 decades of the XVI century they go taking
cohesion in the main cities the
oligarchical groups of agents whose havens are the municipal
town councils. The
phenomenon is general, but more remarkable in Caracas, where
they begin to stand out
those that later will be called «mantuanos». One of them,
Simón of Bolivar, the first of that
last name arrived in Venezuela, travels to Spain like
procurator of the town councils of the
government in 1590 and she/he returns later 2 years with
numerous graces of the King,
among them the shield for the city of Caracas. In the
decades of 1580 and 1590 the agents
enter in conflict with governors and bishops that want to
force them to complete the real
dispositions on the good treatment that should be given to
the commended Indians, as well
as their concentration in towns governed by a priest
doctrinero. This last, for the county of
Caracas, it will only become effective starting from 1620.
They will arise this way,
numerous doctrine towns, and then the missionaries will
arrive.
Saint Took and the Hispanic Guayana
The last great road of penetration of the conquest in
Venezuela is chronologically, the one
that for the Goal or for the plains, getting off Tunja and
Santa Faith of Bogotá, it arrives to
the Orinoco. In fact, it is the same road that you/they
took, from the mouths of the great
river, Ordaz and their followers, but in opposed sense.
Starting from 1584 the Spanish
Antonio of Berrío (the founder's from Bogotá Gonzalo Jiménez
of Quesada nephew) she/he
attempts several times to cross the plain and to navigate
Orinoco below, in search of The
Gilding. It achieves it the third time, in 1591. In March of
that year some people leave in an
outpost of the outlet of the Caroní, and you/he/she
continues to Margarita island. In 1592
their lieutenant Domingo of she/he will See and Ibargoyen
founds the city of San José of
Oruña in the island of Trinidad. In April of 1595 the
English Walter Raleigh takes
possession of that island and she/he makes prisoner to Berrío.
As this, Raleigh also walked
in search of The Gilding, and it penetrated for the Orinoco
until the mouths of the Caroní,
without result. Then, Raleigh is defeated in Cumaná and
Berrío it recovers the freedom.
With the support of neighbors of Cumaná and of Margarita
Orinoco navigates up and near
the mouth of the Caroní she/he is founded in December of
1595 Saint's city I Took of
Guayana. When Antonio of Berrío dies in 1597 his son
Fernando, 20 year-old waiter, the
company it will continue. Saint Took it will change several
times of place, always beside
the Orinoco, but his presence will mark the Hispanic
sovereignty on the Guianese territory.